Mariette in Ecstasy Read online

  Mariette in Ecstasy

  Ron Hansen

  to my mother, Marvyl

  Contents

  Part 1

  Part 2

  Part 3

  About the Author

  Praise

  Other Books by Ron Hansen

  Copyright

  About the Publisher

  DIRECTOIRE DES RELIGIEUSES

  DU COUVENT DE NOTRE-DAME DES AFFLICTIONS

  Le nom

  La responsabilité

  L’âge

  Reverend Mother Céline

  Prioress

  37

  Mother Saint-Raphaël

  Mistress of Novices

  65

  Sister Catherine

  Extern Sacristan

  81

  Sister Saint-Pierre

  Gardener

  74

  Sister Ange

  Equerry

  66

  Sister Agnès

  Extern Laundress

  62

  Sister Anne

  Extern Sexton

  60

  Sister Saint-Denis

  Religion Teacher

  59

  Sister Monique

  Cellarer

  57

  Sister Marthe

  Cook

  55

  Sister Emmanuelle

  Seamstress

  54

  Sister Honoré

  Choirmistress

  50

  Sister Marguerite

  Librarian

  48

  Sister Saint-Estèphe

  Candlemaker

  46

  Sister Saint-Léon

  Cook

  46

  Sister Antoinette

  Winemaker

  45

  Sister Marie-Madeleine

  Carpenter

  40

  Sister Saint-Luc

  Extern Farmer

  40

  Sister Dominique

  Cook

  37

  Sister Virginie

  Winemaker

  36

  Sister Saint-Stanislas

  Milkmaid

  34

  Sister Véronique

  Arts Teacher

  33

  Sister Sabine

  Extern Milkmaid

  30

  Sister Zélie

  Extern Farmer

  30

  Sister Félicité

  Winemaker

  29

  Sister Aimée

  Infirmarian

  27

  Sister Saint-Michel

  Farmer

  27

  Sister Philoméne

  Novice

  25

  Sister Claudine

  Extern Farmer

  24

  Sister Hermance

  Novice

  22

  Sister Geneviève

  Novice

  21

  Sister Léocadie

  Novice

  20

  Sister Pauline

  Novice

  18

  Mariette Baptiste

  Postulant

  17

  Les étudiantes

  Sister Irène

  Motherhouse

  28

  Sister Barbe

  Motherhouse

  23

  THE WINTER LIFE OF THE

  SISTERS OF THE CRUCIFIXION

  2:00

  We rise in silence, go to choir, recite Matins.

  2:30

  Meditation, followed by Lauds.

  3:00

  Sleep, reading, or private prayer.

  5:00

  Second rising.

  5:30

  Prime, followed by Low Mass.

  6:30

  Mixt.

  7:00

  Work. The Great Silence ends.

  9:00

  Terce. High Mass on holy days.

  9:30

  Work or classes.

  11:30

  Sext.

  12:00

  Angelus, and dinner in silence.

  1:00

  Méridienne. Exercise or rest.

  2:00

  Nones.

  2:30

  Work or classes, or recreation on holy days.

  4:30

  Reading or private prayer.

  5:00

  Vespers.

  5:30

  Meditation.

  6:00

  Collation.

  6:30

  Recreation.

  7:00

  Chapter and Compline.

  8:00

  We all go to bed. The Great Silence begins.

  Part 1

  Upstate New York.

  August 1906.

  Half-moon and a wrack of gray clouds.

  Church windows and thirty nuns singing the Night Office in Gregorian chant. Matins. Lauds. And then silence.

  Wind, and a nighthawk teetering on it and yawing away into woods.

  Wallowing beetles in green pond water.

  Toads.

  Cattails sway and unsway.

  Grape leaves rattle and settle again.

  Workhorses sleeping in horse manes of pasture.

  Wooden reaper. Walking plow. Hayrick.

  Limestone pebbles on the paths in the garth. Jasmine. Lilac. Narcissus.

  Mother Céline gracefully walking, head down.

  Crickets.

  Mooncreep and spire.

  Ears are flattened to the head of a stone panther waterspout.

  OUR LADY OF SORROWS

  ERECTED 1856

  CHURCH AND PRIORY OF

  THE SISTERS OF THE CRUCIFIXION

  Tallow candles in red glass jars shudder on a high altar.

  White hallway and dark mahogany joists. Wide plank floors walked soft and smooth as soap.

  Sister Dominique says a prayer to Saint Peregrine for her Canadian nephew’s cancer as she dashes flour on a kitchen table and turns over a great slab of dough that rolls as slowly as a white pig.

  Sister Emmanuelle hunches over a pink sewing cushion, her quick hands tying off bobbins and pins as she creates lace periwinkles for the white corporal that the holy chalice will rest on.

  On the prioress’s great pecan desk, a red Latin missal is shut upon a five-dollar bill. Tasks are written on a paper held down with a jar of India ink and a green fountain pen. Envelopes from patrons have been neatly slit open and are shuffled up in a blond wicker basket.

  Sister Sabine is in a jean apron as she strolls toward the milking barn between Guernsey cows, her hands riding their caramel hides. She smells her palms and smiles.

  Wings batter and bluster. Tree branches nod and subside.

  East and the night sky gradually deteriorating. A nickel light is just above the horizon.

  Sister Hermance waits in the hallway outside the sisters’ cells. In her right hand are wooden castanets. She peers at a silver chatelaine watch that is attached to a waist-deep necklace of black satin ribbon. She pauses until the hour is precisely five. She then hoists her hand high, clicks the castanets twice, and cleaves the Great Silence by shouting, “In Jesus Christ, my sisters, let us rise!”

  She hears six or seven sitting up and sleepily responding, “His holy name be praised!” and she walks down to the hallway’s turning.

  Sister Aimée stays lying on her palliasse just one more moment. She then gets up and hates the morning before achingly getting to her knees on the floor in order to pray an Ave Maria.

  Mother Saint-Raphaël tugs her plain white nightgown up over her head. She is hugely overweight but her legs are slight as a goat’s. Tightly sashed around her stomach just below the great green-veined bowls of her breasts are
cuttings from the French garden’s rosebushes, the dark thorns sticking into skin that is scarlet with infection. She gets into a gray habit, tying it with a sudden jerk. She winces and shuts her eyes.

  Waterdrops from the night’s dew haltingly creep down green reeds.

  A rabbit skitters forward in the priest’s garden and twitches a radish leaf with its nose before tearing it loose. Ears tilt as it hastily chews and settles over its paws.

  Eighty years old and shrinking with age, his wrists as thin as pine kindling, Reverend Henri Marriott is sleeping in his house just outside the sisters’ cloister, twisted up in his nightshirt, a hissing kerosene lamp still lit, a book of philosophy skewed beneath his left arm. His soft white hair is harrowed and wild and his week-old white beard is stained faintly with food. Teetering against his neck is a gold cross botonnée that he got at his first Mass in Louvain, Belgium, fifty-five years ago. When the porter raps twice on the house door, the priest wakes up with a sudden inhalation, a “huh” of astonishment, and then he hears Sister Anne trespass inside the house and sidle up to his bedroom door and pause and ask him, “Are you truly up, Père Marriott?”

  “Yes. Completely.”

  “You have High Mass today, too. You should shave.”

  She is just four years a widow. She wifes him out of habit. Henri Marriott says a prayer, as always, for Sister Anne’s late husband, then sits up and tests his feet on the floor planks.

  She asks, “Will you need our help getting dressed?”

  With pain in his joints, he stands up and totters to his dresser, putting his hands flat upon it before saying, “Your priest is much better today, Sister Anne.”

  “We are so pleased,” she says, and goes away.

  Sisters who are still in their nightgowns and gray flannel robes are bent over the great tin washing bowls, rinsing their mouths and spitting, or soaping their hands and faces. Just to their left are sisters standing next to the indoor privies with demurely lowered eyes. Here alone there is one mercury-plated looking glass, which is no larger than a windowpane and hanging in a plain wooden frame. Sister Pauline is peering at herself in it as she tucks her hair and pins on the soft white veil of a novice, and then she sees Sister Saint-Léon just behind her shoulder signing Too long, here, you. Sister Pauline shrugs her regret and Sister Saint-Léon jots a note on her hand pad.

  Reverend Mother Céline stands patiently in the vestibule just beside a sixteenth-century painting of the Annunciation. While the sisters get into their positions for the solemn entrance into the oratory for the canonical hour of Prime, the prioress does not speak but smiles or raises her hand slightly in greeting, and then she goes to her place next to Mother Saint-Raphaël and the great brass bell in the campanile rings.

  Wooden doors open and the sisters walk in pairs from the nave into the great hall of the oratory just to the south of the high altar. Each genuflects to Christ in the tabernacle and then turns away to go to her assigned seat in choir stalls that are tiered like jury boxes.

  Sister Léocadie hurries down the hallway, holding up the skirt of her white habit. She slows in the nave and humbly enters.

  Everyone is in her pew seat and contemplating the high altar behind the oakwood grille. Sister Léocadie goes immediately to Mother Saint-Raphaël, the former prioress and now mistress of novices, kneeling just before her and kissing Mother’s pew railing as she confesses her lateness and penitence. Mother Saint-Raphaël gives the novice an irritated nod but no penance, so Sister Léocadie prostrates herself facedown on the floor until her shame has passed.

  The prioress stands up and says, “We shall pray now for our new postulant.” She kneels and so do thirty-one nuns. Everyone is upright on the kneeler, getting no support from the pew, her hands in prayer just below her chin. When there is pain each will offer it up for the wretched souls in purgatory whose sins have kept them farthest from God.

  Henri Marriott recites vesting prayers in the priest’s sacristy as he turns up the hem of the ironed white alb that Sister Catherine has laid out and socks his hands into great sleeves that are as needleworked as doilies. With pain he ducks his head inside the alb and wriggles it over himself like a nightshirt. His strict precise Latin ticks from his mouth as he rectifies the hem of his shoes and ties the white rope cincture at his waist. Mademoiselle Baptiste, he thinks, and then scowls at Sister Catherine’s uncertain writing on the intentions card for the Solemnity and tries to remember the girl’s Christian name. Mariette Baptiste.

  She is upstairs in a great country house and sitting at a Duchess desk in a pink satin nightgown as she pens instructions to the housemaid, saying to whom her jewelry and porcelains and laces and gowns ought to go.

  She then stands and unties the strings at her neck so that the pink satin seeps onto a green Chinese carpet that is as plush as grass. And she is held inside an upright floor mirror, pretty and naked and seventeen. She skeins her chocolate-brown hair. She pouts her mouth. She esteems her full breasts as she has seen men esteem them. She haunts her milk-white skin with her hands.

  Even this I give You.

  Dr. Claude Baptiste stands at a kitchen window in red silk pajamas, drinking chickory in the sunrise, looking outside as if his hate were there, hearing Mariette just above him.

  * * *

  GOD THE MOST HIGH

  Supreme Being and Creator

  of Heaven and Earth and

  OUR LADY THE BLESSED VIRGIN MARY

  Mediatrix and Queen

  of the Court of Heaven

  Kindly Request Your Presence at the Spiritual

  Wedding of Their Son

  JESUS

  Our Lord and Redeemer

  to

  MARIETTE BAPTISTE

  When She Asks to Be Received

  into the Sisters of the Crucifixion

  on Wednesday, August 15th, 1906,

  the Feast of Our Lady’s Assumption into Heaven.

  * * *

  Mixt. Café au lait and a hunk of black bread that Sister Ange soaks in her great coffee bowl before she toothlessly chews. Sister Saint-Denis squashes her left forefinger down on the white tablecloth and sucks the dark crumbs from it.

  And then work.

  White sunlight and a wide green hayfield that languidly undulates under the wind. Eight sisters in gray habits surge through high timothy grass that suddenly folds against the ringing blades of their scythes. Mother Céline stoops and shocks the hay with twine and sun-pinked hands.

  Four novices stand taciturnly at a great scullery table plucking tan feathers from twenty wild quail shot by a Catholic men’s club just yesterday. Horseflies are alighting and tasting the skins, or tracing signatures in the hot air.

  Sister Marguerite is in the scriptorium at a twelve-person library table, squinting at a text and then scratching a pen across a coarse sheet of paper as she translates into English The Constitution of the Second Order of the Sisters of the Crucifixion in Accordance with the Common Observance of the Rule of Saint Benedict. She tries a sentence to herself and writes, “When there is nothing else which we ought to be doing, it is our sweet obligation to pray.”

  Extern Sister Anne is still huffing breathlessly in the campanile as she grins up at the pigeons shuffling along the rafters and frantically jerking their heads toward her. She gets a handful of sweet-corn kernels from her gray habit’s pocket and scatters them on the flooring, and the pigeons heavily flap down and trundle around her sandals. She then reads the time on her late husband’s railway watch and grabs the chime pulls with hard brutal hands, heartily summoning her sisters to the hour of Terce and High Mass.

  White cottages and a shaggy dog tucking its nose in four parts of a juniper hedge and then trotting on. Chimes for High Mass are ringing at a great distance and a girl is eating toast on a milking stool outside the general store. She glances up the road, sucking jam from her thumb, and gets to her knees on the green porch.

  Mariette Baptiste is in solemn procession to the Church of Our Lady of Sorrows in her mot
her’s wedding trousseau of white Holland cloth and watered silk. Trailing the postulant on horseback or phaetons and carriages are girlfriends and high school classmates and villagers.

  Dr. Baptiste is not present.

  She has hoped for an hour’s peace and contemplation on the way to the church, but she is blessed or praised or spoken to by a hundred people and she is given pink and white nasturtiums wrapped in a flute of parlor wallpaper. She thanks the people by smiling or touching their wrists or fleetingly laying her hand on a baby’s head.